This two-part episode focuses on the unique experience of Mormon missions--their wonderful, powerful, light aspects, as well as those element where things can go wrong and be potentially unhealthy. Panelists Derrick Clements, T.K., and Rory Swensen join Mormon Matters host Dan Wotherspoon in sharing about their mission experiences (two of them quite recent, the other two more than twenty years ago), how they interpreted what they were going through then versus now with post-mission lenses that are influenced to some degree by their faith journeys since the time of their service. Knowing what they know now, or viewing the LDS Church and gospel as they currently do, how would they serve differently? Would they still choose to go? Should their children want to serve, would they support that decision? And, if so, how would they frame for their child some of the potential negative aspects of mission life--the pressures to reach goals, to teach things in a certain way, to testify to things they may not fully be converted to themselves, to live rules to the letter (sometimes pushing themselves in ways that are detrimental to physical and spiritual health), etc.--in ways that might mitigate potential damage? What would they encourage their children to focus on instead?

This two-part episode focuses on the unique experience of Mormon missions--their wonderful, powerful, light aspects, as well as those element where things can go wrong and be potentially unhealthy. Panelists Derrick Clements, T.K., and Rory Swensen join Mormon Matters host Dan Wotherspoon in sharing about their mission experiences (two of them quite recent, the other two more than twenty years ago), how they interpreted what they were going through then versus now with post-mission lenses that are influenced to some degree by their faith journeys since the time of their service. Knowing what they know now, or viewing the LDS Church and gospel as they currently do, how would they serve differently? Would they still choose to go? Should their children want to serve, would they support that decision? And, if so, how would they frame for their child some of the potential negative aspects of mission life--the pressures to reach goals, to teach things in a certain way, to testify to things they may not fully be converted to themselves, to live rules to the letter (sometimes pushing themselves in ways that are detrimental to physical and spiritual health), etc.--in ways that might mitigate potential damage? What would they encourage their children to focus on instead?

Mormon Matters episodes 85 and 86 featured a panel consisting of four men discussed "Middle Way Mormonism," a term that has been gaining traction as a way to describe a path that some Latter-day Saints are taking in which they attempt to negotiate the tensions that arise when they find themselves believing ideas or valuing certain things differently than what they perceive is a typical LDS position yet still working to remain within and fully engaged with Mormon community life. We now turn to a similar discussion of the "Middle Way" journey, but with women’s voices. What are the common experiences women and men share in a Middle Way journey? What are some of the differences? How can women find their authentic voice and have it be effectively heard in the church’s patriarchal culture? Is their approach to raising children in the LDS community different for their daughters than their sons?
In this two-part episode, Mormon Matters favorite Chelsea Robarge Fife moderates a wonderful, practical, and insightful panel discussion featuring Claudia Bushman, Jana Riess, and Jennifer Finlayson-Fife. How do they negotiate the tensions that come when one is walking a path somewhat out of the norm? Why do they do it? What is it about Mormonism that they see or focus on that compels them to stay fully involved with Mormon issues and ward life when so many other women and men choose to disengage? This discussion is full of stories, laughs, sighs--and deep wisdom. This is an episode both women and men will enjoy and gain much from!

Mormon Matters episodes 85 and 86 featured a panel consisting of four men discussed "Middle Way Mormonism," a term that has been gaining traction as a way to describe a path that some Latter-day Saints are taking in which they attempt to negotiate the tensions that arise when they find themselves believing ideas or valuing certain things differently than what they perceive is a typical LDS position yet still working to remain within and fully engaged with Mormon community life. We now turn to a similar discussion of the "Middle Way" journey, but with women’s voices. What are the common experiences women and men share in a Middle Way journey? What are some of the differences? How can women find their authentic voice and have it be effectively heard in the church’s patriarchal culture? Is their approach to raising children in the LDS community different for their daughters than their sons?
In this two-part episode, Mormon Matters favorite Chelsea Robarge Fife moderates a wonderful, practical, and insightful panel discussion featuring Claudia Bushman, Jana Riess, and Jennifer Finlayson-Fife. How do they negotiate the tensions that come when one is walking a path somewhat out of the norm? Why do they do it? What is it about Mormonism that they see or focus on that compels them to stay fully involved with Mormon issues and ward life when so many other women and men choose to disengage? This discussion is full of stories, laughs, sighs--and deep wisdom. This is an episode both women and men will enjoy and gain much from!

Every religion has many dilemmas when it comes to its history. How does a group incorporate the idea of a God or Universal force or will that acts in the development of that group and/or the unfolding of world events when such things are not acceptable claims in academic disciplines? How does a tradition balance the doing of history for the purposes of community and faith building through the creation and maintenance of a shared story with other ideals, such as telling the truth about missteps and all the humanness and frailties that are also present in each event? Should a religion’s history be told primarily in terms of what its founders and leaders do, or should the focus be on how it is received and lived among adherents in different social situations? What is a group’s responsibility toward making records and documents public that were originally intended only for private purposes? In this two-part Mormon Matters episode, historians Ben Park, Matthew Bowman, and Ron Barney join host Dan Wotherspoon in a discussion of the way Mormonism has negotiated these dilemmas in the past, as well as how it seems to be facing them now and into the near future. What kinds of progress have been made in the relationship between the Church and the academic community? How has the Church professionalized its history division while still honoring the role of history and sacred narrative for vital community cohesion and faith? What are some of the debates and who have been the major players in shaping the place Mormonism finds itself now in relationship to its own history and the presentation of its history? Mixed into all of these inquiries are also explorations of the relationship between history and faith crisis, including the ways that that panelists themselves negotiation the tensions between human frailty and divine workings? The discussion also goes a bit broader into the immediate horizon of Mormon studies in general. What is happening now and how might the increased interest in Mormonism from all sorts of academic disciplines affect our understanding of the Mormon story going forth? The panel also reflects briefly on the leadership tenure of Elder Marlin K. Jensen as Church Historian, who will be stepping down from this role in the next few months.

Every religion has many dilemmas when it comes to its history. How does a group incorporate the idea of a God or Universal force or will that acts in the development of that group and/or the unfolding of world events when such things are not acceptable claims in academic disciplines? How does a tradition balance the doing of history for the purposes of community and faith building through the creation and maintenance of a shared story with other ideals, such as telling the truth about missteps and all the humanness and frailties that are also present in each event? Should a religion’s history be told primarily in terms of what its founders and leaders do, or should the focus be on how it is received and lived among adherents in different social situations? What is a group’s responsibility toward making records and documents public that were originally intended only for private purposes? In this two-part Mormon Matters episode, historians Ben Park, Matthew Bowman, and Ron Barney join host Dan Wotherspoon in a discussion of the way Mormonism has negotiated these dilemmas in the past, as well as how it seems to be facing them now and into the near future. What kinds of progress have been made in the relationship between the Church and the academic community? How has the Church professionalized its history division while still honoring the role of history and sacred narrative for vital community cohesion and faith? What are some of the debates and who have been the major players in shaping the place Mormonism finds itself now in relationship to its own history and the presentation of its history? Mixed into all of these inquiries are also explorations of the relationship between history and faith crisis, including the ways that that panelists themselves negotiation the tensions between human frailty and divine workings? The discussion also goes a bit broader into the immediate horizon of Mormon studies in general. What is happening now and how might the increased interest in Mormonism from all sorts of academic disciplines affect our understanding of the Mormon story going forth? The panel also reflects briefly on the leadership tenure of Elder Marlin K. Jensen as Church Historian, who will be stepping down from this role in the next few months.

Suicide affects all of us, and involves so many devastating emotions. Grief (as one of the panelists refers to it, a very "complicated" form of grief), guilt ("What did I do wrong?" "I should have seen signs and intervened"), and, often, an element of concern for the deceased’s soul state ("Can they ever be forgiven?" "Were they accountable when they did this?"). In this two-part episode, panelists Natasha Helfer Parker, Charn Burton, and Nicholas Maughn join Mormon Matters host Dan Wotherspoon in an thorough discussion of suicide--offering education about its primary causes (what to look for if the person has given subtle clues about her or his intentions, how to best serve and be present for loved ones of the person who has died, its many ripple effects pertaining to marriages and other relationships, survivors' own mental health, etc.), confronting bad information, cultural attitudes, and harmful theology, and suggesting helpful and healing notions about God and the type of universe in which we live. The discussion concerns all aspects of suicide and is conscious of the phenomena as a whole, but in the second part especially speaks directly to particular Mormon teachings--the hopeful ones as well as the ones that deserve being confronted and sent into oblivion. This is a very personal episode with powerful things in it for every listener.

Suicide affects all of us, and involves so many devastating emotions. Grief (as one of the panelists refers to it, a very "complicated" form of grief), guilt ("What did I do wrong?" "I should have seen signs and intervened"), and, often, an element of concern for the deceased’s soul state ("Can they ever be forgiven?" "Were they accountable when they did this?"). In this two-part episode, panelists Natasha Helfer Parker, Charn Burton, and Nicholas Maughn join Mormon Matters host Dan Wotherspoon in an thorough discussion of suicide--offering education about its primary causes (what to look for if the person has given subtle clues about her or his intentions, how to best serve and be present for loved ones of the person who has died, its many ripple effects pertaining to marriages and other relationships, survivors' own mental health, etc.), confronting bad information, cultural attitudes, and harmful theology, and suggesting helpful and healing notions about God and the type of universe in which we live. The discussion concerns all aspects of suicide and is conscious of the phenomena as a whole, but in the second part especially speaks directly to particular Mormon teachings--the hopeful ones as well as the ones that deserve being confronted and sent into oblivion. This is a very personal episode with powerful things in it for every listener.