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Mormon Matters - (Dan Wotherspoon ARCHIVE)

Mormon Matters was a weekly podcast that explored Mormon current events, pop culture, politics and spirituality. Dan retired from Mormon Matters Podcast in 2019 and now hosts a podcast called "Latter-day Faith" that can be found here: http://podcast.latterdayfaith.org/
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Mormon Matters - (Dan Wotherspoon ARCHIVE)
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Now displaying: March, 2012
Mar 23, 2012
In this episode of Matters of the Heart, Allan Davis shares a short meditation about a call to repentance related to his transitioning relationship to Mormonism that he received last fall while attending the theatrical performance of a play called "Church." A great listen for all who are undergoing the process of re-evaluating their own stance related to their childhood faith and religious community. And everyone must, of course, listen to find out what the author means by "masturbatory rage"!
Mar 21, 2012
This episode explores both the difficulties of creating more comfortable spaces for unorthodox Mormons in wards, stakes, and families, as well as the benefits. What are some of the tensions that arise in LDS communities when engaging those who hold less-literal beliefs or embody idiosyncratic approaches to spirituality, religion, and community norms? What are some positive ways the community or family can welcome and honor those persons? How might these Latter-day Saints assist in their own positive and joyful integration? What are the benefits of having persons from many points on the spectrum be fully integrated in a community? In this two-part episode, Mormon Matters host Dan Wotherspoon and panelists Meredith Lesueur, Ronda Callister, and Kevin Elkington share experiences and perspectives gained as non-normative Mormons who choose to remain engaged in their LDS wards even as they are recognized by many ward members as being somewhat non-traditional in their approaches? What reasons do they have for choosing to continue to serve, teach, and worship alongside others with whom they might strongly disagree?
Mar 21, 2012
This episode explores both the difficulties of creating more comfortable spaces for unorthodox Mormons in wards, stakes, and families, as well as the benefits. What are some of the tensions that arise in LDS communities when engaging those who hold less-literal beliefs or embody idiosyncratic approaches to spirituality, religion, and community norms? What are some positive ways the community or family can welcome and honor those persons? How might these Latter-day Saints assist in their own positive and joyful integration? What are the benefits of having persons from many points on the spectrum be fully integrated in a community? In this two-part episode, Mormon Matters host Dan Wotherspoon and panelists Meredith Lesueur, Ronda Callister, and Kevin Elkington share experiences and perspectives gained as non-normative Mormons who choose to remain engaged in their LDS wards even as they are recognized by many ward members as being somewhat non-traditional in their approaches? What reasons do they have for choosing to continue to serve, teach, and worship alongside others with whom they might strongly disagree?
Mar 14, 2012
Technological advancements in recent decades have drastically altered human experience, with computing power and many other technologies growing at exponential rates. Our lives will continue to change, and most likely in ways that are presently incomprehensible. "Transhumanism" is a relatively new movement that is carefully considering this immanent future, paying particular concern for how humanity will be changed--for already, and certainly in a more thoroughgoing way than ever before, it is poised to be a primary actor in its own evolution. How can we increase the likelihood of this future being better than the present, that we as transforming, evolving humans ("transhumans"--people on the way to being something more) become more benevolent, more concerned with alleviating suffering and having concern for all? And given that many scientists and technological innovators have primarily secular orientations, is there a role for religion and spiritual traditions to inform Transhumanist discussions and help shape this future? What can religious mythologies, terminologies, concepts and social forms bring to the table that secular-based ethics and perspectives cannot? Into this fray comes the Mormon Transhumanist Association (MTA), which in 2006 was admitted to the World Transhumanist Association as its first religious special-interest affiliate. MTA leaders, two of them panelists in this podcast, see in Mormonism many sensibilities and views of humanity and God that match well with Transhumanist perspectives. The LDS ideas of eternal progression, including the description of Gods as once being like us and our call to become just like them and emphasis on "worlds without end," along with its strong naturalism, optimism, universalism, and sense of the importance of community/society building, all make Mormonism a great conversation partner for and bridge-builder between the religious and scientific/technological worlds. Can Mormonism and other religions that have long been discussing human transformation, deification, concern for others, and ways to mitigate human tendencies toward selfishness and evil serve the emerging future well by contributing their energies and ability to move and inspire us to active faith and action in creating a future in which we flourish rather than destroy ourselves? in this episode, Mormon Matters host Dan Wotherspoon and panelists Tyson Jacobsen, Lincoln Cannon, and Christopher Bradford discuss the future, especially as it is, and promises to be even more, impacted by technological advancements, along with other major themes in Transhumanist debates. They discuss the relevance of religion in a world increasingly dominated by science and secularism, and they pay particular attention to how Mormon and other religious concepts and terms can be given new life when informed by Transhumanist themes. They also examine the type of actors the world needs as it hurdles toward completely unprecedented forms of life and sociality.
Mar 14, 2012
Technological advancements in recent decades have drastically altered human experience, with computing power and many other technologies growing at exponential rates. Our lives will continue to change, and most likely in ways that are presently incomprehensible. "Transhumanism" is a relatively new movement that is carefully considering this immanent future, paying particular concern for how humanity will be changed--for already, and certainly in a more thoroughgoing way than ever before, it is poised to be a primary actor in its own evolution. How can we increase the likelihood of this future being better than the present, that we as transforming, evolving humans ("transhumans"--people on the way to being something more) become more benevolent, more concerned with alleviating suffering and having concern for all? And given that many scientists and technological innovators have primarily secular orientations, is there a role for religion and spiritual traditions to inform Transhumanist discussions and help shape this future? What can religious mythologies, terminologies, concepts and social forms bring to the table that secular-based ethics and perspectives cannot? Into this fray comes the Mormon Transhumanist Association (MTA), which in 2006 was admitted to the World Transhumanist Association as its first religious special-interest affiliate. MTA leaders, two of them panelists in this podcast, see in Mormonism many sensibilities and views of humanity and God that match well with Transhumanist perspectives. The LDS ideas of eternal progression, including the description of Gods as once being like us and our call to become just like them and emphasis on "worlds without end," along with its strong naturalism, optimism, universalism, and sense of the importance of community/society building, all make Mormonism a great conversation partner for and bridge-builder between the religious and scientific/technological worlds. Can Mormonism and other religions that have long been discussing human transformation, deification, concern for others, and ways to mitigate human tendencies toward selfishness and evil serve the emerging future well by contributing their energies and ability to move and inspire us to active faith and action in creating a future in which we flourish rather than destroy ourselves? in this episode, Mormon Matters host Dan Wotherspoon and panelists Tyson Jacobsen, Lincoln Cannon, and Christopher Bradford discuss the future, especially as it is, and promises to be even more, impacted by technological advancements, along with other major themes in Transhumanist debates. They discuss the relevance of religion in a world increasingly dominated by science and secularism, and they pay particular attention to how Mormon and other religious concepts and terms can be given new life when informed by Transhumanist themes. They also examine the type of actors the world needs as it hurdles toward completely unprecedented forms of life and sociality.
Mar 9, 2012
A recent Washington Post article that discussed the origins and history of Mormonism’s racialized teachings and policies has caused quite a stir, launching important conversations. The article’s most controversial element was the inclusion of comments from BYU religion professor Randy Bott in which he denied that the former LDS ban on black persons holding the priesthood or participating in temple ordinances was racist, as God’s actions were for their benefit. They weren’t ready. Through these restrictions, God was acting as a loving parent, keeping them from having to live at a higher level than they were capable of doing. Church reaction was swift--a news release the next day completely distancing the Church’s position from the justification attempts of Professor Bott, and stating unequivocally that no one knows the reasons for the ban and the church does not sanction any attempts at explaining or justifying it. Many see the Church’s reaction as a step in the right direction. But is it enough, as it still falls short of disavowing the ban? It does not admit it was a mistake all along. Many claim that to repudiate the ban would come at too high a cost, undermining prophetic authority and calling into question how seriously Latter-day Saints should hold other teachings or policies. Others claim that it’s essential if we are ever going to truly root out racism and racialized thinking in the Church and truly develop mature attitudes toward God and how God works in the world and through prophets. Their sense is that the Church could indeed shift its rhetoric about the nature of the prophetic call to emphasize it as a calling to exhort us to believe in Christ and place our trust in God and eternal principles. They believe that church leaders could still be honored as prophets and apostles even were they to be more open about the difficulties involved in hearing God’s call through the din of culture and inherited, unexamined ideas, allowing that mistakes have and can always be made in these more temporal areas. Mormon Mattes host Dan Wotherspoon and panelists Marguerite Driessen, Gina Colvin, and Brad Kramer discuss all of these ideas and more. None find the present moment of controversy as pleasant (no one really "likes" having less attractive parts of one’s tradition held up for scrutiny, even ridicule), but all still welcome the chance these developments have given for renewed discussion--and hopefully deep soul-searching and self-examination. Are they seeing this go on? What are the stumblingblocks to this process? What do they see as important elements in paving a way ahead for true repentance and change?
Mar 9, 2012
A recent Washington Post article that discussed the origins and history of Mormonism’s racialized teachings and policies has caused quite a stir, launching important conversations. The article’s most controversial element was the inclusion of comments from BYU religion professor Randy Bott in which he denied that the former LDS ban on black persons holding the priesthood or participating in temple ordinances was racist, as God’s actions were for their benefit. They weren’t ready. Through these restrictions, God was acting as a loving parent, keeping them from having to live at a higher level than they were capable of doing. Church reaction was swift--a news release the next day completely distancing the Church’s position from the justification attempts of Professor Bott, and stating unequivocally that no one knows the reasons for the ban and the church does not sanction any attempts at explaining or justifying it. Many see the Church’s reaction as a step in the right direction. But is it enough, as it still falls short of disavowing the ban? It does not admit it was a mistake all along. Many claim that to repudiate the ban would come at too high a cost, undermining prophetic authority and calling into question how seriously Latter-day Saints should hold other teachings or policies. Others claim that it’s essential if we are ever going to truly root out racism and racialized thinking in the Church and truly develop mature attitudes toward God and how God works in the world and through prophets. Their sense is that the Church could indeed shift its rhetoric about the nature of the prophetic call to emphasize it as a calling to exhort us to believe in Christ and place our trust in God and eternal principles. They believe that church leaders could still be honored as prophets and apostles even were they to be more open about the difficulties involved in hearing God’s call through the din of culture and inherited, unexamined ideas, allowing that mistakes have and can always be made in these more temporal areas. Mormon Mattes host Dan Wotherspoon and panelists Marguerite Driessen, Gina Colvin, and Brad Kramer discuss all of these ideas and more. None find the present moment of controversy as pleasant (no one really "likes" having less attractive parts of one’s tradition held up for scrutiny, even ridicule), but all still welcome the chance these developments have given for renewed discussion--and hopefully deep soul-searching and self-examination. Are they seeing this go on? What are the stumblingblocks to this process? What do they see as important elements in paving a way ahead for true repentance and change?
Mar 7, 2012
Most of us were raised with the idea that even amidst all of life’s confusion, if we live in a certain way and follow clear steps to put ourselves in the right frame of mind and heart, we have the right and ability to know for certain God’s will and wisdom for us through communication via the Holy Ghost/Holy Spirit. For many of us, however, as we grow older and encounter various findings in science and psychology about biological and sociological biases, or as we experience disappointments and other types of complexities, our confidence in this simple formula for recognizing and hearing the Spirit, and sometimes even the very existence of this promised Comforter and Guide, begins to wane. Can we ever truly "know" what is true, or what is best for us? If so, how? If not, how can we still live richly and with confidence in the choices we make, as well as our decisions about what life means? In this two-part episode, Mormon Matters host Dan Wotherspoon and panelists Kristine Haglund, Scott Holley, and Michael Ferguson explore these questions and much more. In Part 2 (Episode 78), the panel adds in an overview of LDS teachings regarding the processes of receiving "personal revelation" and about whether or not we can truly have certainty when we are experiencing a prompting or message from the Holy Spirit versus something more mixed up with our emotions, hopes, dreams, and various cognitive biases. In the final section, the panelists also all share some about how they personally work through this challenging issue of knowing when/if they are experiencing "Spirit," why even in awareness of all the complicating factors they still don’t move into full-on skepticism, remaining alive to the possibilities for rich and deeper living that are there for exploring in what might be considered the "realm of Spirit."
Mar 7, 2012
Most of us were raised with the idea that even amidst all of life’s confusion, if we live in a certain way and follow clear steps to put ourselves in the right frame of mind and heart, we have the right and ability to know for certain God’s will and wisdom for us through communication via the Holy Ghost/Holy Spirit. For many of us, however, as we grow older and encounter various findings in science and psychology about biological and sociological biases, or as we experience disappointments and other types of complexities, our confidence in this simple formula for recognizing and hearing the Spirit, and sometimes even the very existence of this promised Comforter and Guide, begins to wane. Can we ever truly "know" what is true, or what is best for us? If so, how? If not, how can we still live richly and with confidence in the choices we make, as well as our decisions about what life means? In this two-part episode, Mormon Matters host Dan Wotherspoon and panelists Kristine Haglund, Scott Holley, and Michael Ferguson explore these questions and much more. In Part 1 (Episode 76), they introduce and discuss findings from brain science and other academic disciplines about how "experience the world." It might be considered the more "educational" half of the podcast--lots of fascinating information to take in and consider, but until near the end not a lot of direct consideration of the Holy Ghost dilemma.
Mar 2, 2012
In this inaugural episode of "Matters of Perspective," Rick Jepson reads his November 2005 Sunstone article, "Godwrestling: Physicality, Conflict, and Redemption in Mormon Doctrine," which explores through many different angles the transformative power of struggle, both physical and spiritual. It contains one of the most complete discussions in all of Mormon writing of the Genesis story of Jacob’s wrestle with the angel, and links Jacob’s transformation from this intense battle with physical ordeals in the lives of other prophets, especially Joseph Smith, as well as Jesus’s struggle to complete the Atonement. It also examines in wonderful ways Jacob’s and Esau’s difficult relationship, Jacob's struggle to win the esteem of his father, Isaac, and even some of the reasons it was important for him to break free from the influence of his mother, Rebekah. It also teaches us a ton of fascinating things about wrestling! This article is a master example of the power of both the personal voice--Jepson reveals a great deal about himself and formative experiences in his life and that of his family--as well as first-rate scholarship. We are so pleased to offer it as the first in the Matters of Perspective series!
Mar 1, 2012
In this inaugural episode of Matters of the Heart, Kelly Quinn shares her essay, "The Elder Daughter," which she wrote following Mormon Matters episode 51 ("The Dynamics of Guilt and Shame") that contained a different angle on the Parable of the Prodigal Son. As many biblical scholars suggest, this parable might better be referred to as the Parable of the Two Lost Sons. In this essay, Quinn discusses her own embodiment of many of the same qualities of that parable’s elder brother and the role that the Atonement has played in helping her journey toward greater peace and wholeness.
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