As the founders of Alcoholics Anonymous discovered, something profound can happen when addicts invite God or a power higher than themselves into their lives and attempts at recovery. Through understanding addiction as a symptom of spiritual dis-ease and addressing recovery as an attempt to restore a healthy balance between one’s own ego and desires to run things versus the will and wisdom of God or the universe, AA and its Big Book and Twelve-Step offspring programs have saved countless lives. What are the spiritual principles at work in addiction recovery? Do addicts at their wits’ and wills’ ends discover secrets that are also at work in others' vital spiritual lives? Can non-addicts increase their own spirituality from interacting with recovering addicts and applying Big Book insights in their own spiritual journeys? However one ends up viewing the answers to these question, it's undeniable that powerful things happen in addiction recovery work that are worth close examination (along, of course, with proper celebration of the returns to joy in recovering addicts’ lives). In this podcast, Mormon Matters host Dan Wotherspoon and recovering addicts Keith, John, and Bill discuss addiction and recovery, AA’s Twelve Steps, and the spiritual powers that seem to be unleashed in the interaction of addicts sharing and teaching another. They also introduce and discuss the LDS Church’s Addition and Recovery Program (ARP) that is modeled after AA’s Twelve-Steps but which has also adapted--in some ways successfully but still needing additional development--its approach to better match Mormon gospel teachings and to handle special concerns that arise when recovery programs become affiliated with institutions. The panel also discusses the special challenges Latter-day Saints often face in recovery, but also how the unprecedented levels of honesty and disclosure that operate in recovery work can help build even stronger LDS communities. Minute for minute, and right up to the very end, this is one of the most insight-packed episodes in Mormon Matters’ history. We hope you will enjoy it, learn from and feel blessed by it, and share it.

Elder Boyd K. Packer’s October 2011 General Conference encouragement to youth to not fear that because of the Second Coming of Jesus Christ they will not have a chance to have a full life, including having children and grandchildren, is the latest in what seems to be a trend among LDS leaders to de-emphasize the kind of apocalyptic thinking that was prevalent among Mormons even just a few decades ago. Yet class discussions during recent lessons in the priesthood and Relief Society manuals on the signs of the Second Coming, what will happen upon Christ’s return, the Millennium, and the Final Judgment all reveal that "we are living in the end times" thinking is still very much alive and well within Mormonism, with those doing most of the talking in classes still seeming to believe Christ’s coming and world’s end is immanent--perhaps even within their own lifetimes. Clearly it’s time for major discussions on this subject! What are the scriptural roots of the Christian expectation of Christ’s second coming? How do these match up with apocalyptic visions from other traditions? What unique ideas do Mormons bring to end-times thinking? Is the violent vision of the world’s end set in stone, or are there chances for human beings to change the outcome? If someone feels like she or he cannot believe scripture and teachings about the Second Coming literally, are there still positive framings about preparing for the end of the world or the idea of Christ coming that they might be able to adopt? In this episode, Mormon Matters host Dan Wotherspoon and panelists Jared Anderson, Charles Randall Paul, and Kenton Karrasch dive deep into all of these issues and many others!

Mormons pray . . . a lot! Latter-day Saints are encouraged to have daily (twice or more) personal prayer, family prayer including children (in addition to parents praying together), prayers before meals, prayers for safety, and even other injunctions to "pray without ceasing." Mormon meetings and classes all open and close with prayer, and Mormons offer scripted prayers when blessing the emblems of the sacrament, when baptizing, and performing certain temple ordinances, and they offer blessings and other types of prayers in language that isn’t scripted but that must include certain elements. LDS rhetoric also often prescribes certain language forms or prayer while in particular physical postures as most appropriate for prayer. Clearly, Mormons are a prayerful people. But how much do Mormons really practice prayer? Are they encouraged to see prayer as a deep spiritual praxis? Certainly the scriptures and occasional messages from Church leaders point in this direction, but how many Latter-day Saints truly move much beyond a type of prayer practice that typified what they learned in their childhood and teenage years and into much more mature relationship with God that might even include protest, lament, confessions of disbelief, as well as the joyousness of deeper exposure and vulnerability, and coming into friendship with God and truly seeing themselves the way God sees them? In this episode, Mormon Matters host Dan Wotherspoon and panelists Joanna Brooks, Tresa Edmunds, and Jacob Baker examine Mormon prayer as it functions in LDS communal life and typical praxis, as well as discuss perspectives and practices they have incorporated or have been made aware of in their own journeys or wider reading and experiences. At several points in the podcast, they also pay particular attention to prayer as a possible praxis even for those undergoing faith crisis or transition, and who may have lost confidence in previous views of what God is like--or even if there is a God.

We Mormons have heard it countless times: "I know the Church is true?" But what does this mean? Heck, even more basic, what does "true" mean? In this podcast, host Dan Wotherspoon and panelists Joanna Brooks, Dennis Potter, and Rhett Tenney take a deep dive into these questions. Explorations include overviews of major philosophical approaches, especially those most relevant to thinking about religious beliefs and practices, the shifts in thinking that have revolutionized thought about the nature of truth in the past century, including strong recognition of the way we all inhabit discourses that shape our views of truth and the world, and theories from sociology about how social rewards and group cohesion rituals work to make our choices about what we believe and hold to be true anything but purely rational, or involving our simply "following the evidence." The participants also all reflect on the way they view Mormonism and their own spiritual journeys (for one of them, out of the church) understanding what they do about the many factors that feed into this what-used-to-seem-so-simple matter of "truth."

This podcast episode examines the Christmas story as it traditionally gets told--but what do the scriptures actually say and not say about the birth of Christ and all the pieces of this familiar story? How do the Matthew and Luke accounts differ--even irreconcilably? What motives are behind the Gospel writers’ decisions to shape the stories the way they do? What about the Jesus’s place of birth and the reason the family was in Bethlehem (if they were)? Was there a great tax and registration? What about "no room at the inn," the manger, the star, the magi, the story of Herod killing all male infants under two years old? How did Christmas come to be held on December 25th? In this episode, Mormon Matters host Dan Wotherspoon and panelists Kristine Haglund, Jared Anderson, and Zina Petersen explore all these questions plus lead a fascinating tour into other parts of the Christmas story. Why are only five women mentioned in the Gospels’ presentations of Jesus’s lineage--and why are the ones listed all women with "questionable" sexual pasts? What are the Twelve Days of Christmas? What is the "Immaculate Conception" and how does it affect theology about Mary and ideas about the Eucharist and other religious devotions? How has pagan history and ideas folded into the history of "Christmas" (not Jesus’s birth but the celebration of it)? The panel discusses solstices and equinoxes, meshing of calendaring systems, the link between carnivals and holy days, shepherds’ presents to the Christ child, a longstanding tradition of "ghost story" tie-ins with Christmas that Charles Dickens resurrected. Why was there a period of time in which Christmas was illegal? And much more! Perhaps most important, however, is how and why the panelists and others, knowing all that they know about what likely is and is not factual about traditional accounts, still celebrate Christmas, joyfully sing carols alongside those for whom the stories are less complicated, and experience this season as spiritually enriching?

Most religions, cultures, and philosophies contain stories or theories about human evil and its origins. Some, including Mormonism, place a major portion of the blame for moral evil on a fallen angel, Lucifer, and his followers, who after being ousted from heaven become devils whose only desire is to thwart God’s plans and make loathsome humans as miserable as possible. What many Latter-day Saints don’t realize is how much their version of the war in heaven and the role of Lucifer, who becomes known as Satan, differs from that of wider Christianity, Islam, and the hints of the story found in the Bible. What are these other stories? What are the major differences between the narratives? How much has the story or emphases changed within Mormonism since its earlier periods? Does Mormon theology contain starting points and theological angles for viewing the Satan story powerfully as mythos rather than literal history? Has a shift already begun in how most Latter-day Saints view the sources of temptation they face in their own lives? What principles within Mormon theology might an LDS person draw on to create room for also honoring insights about the nature of evil and human propensities toward sin from eastern religions or certain psychological schools? In this episode, Mormon Matters host Dan Wotherspoon, along with panelists Boyd Petersen, Charles Randall Paul, and Chelsea Shields Strayer explore all these questions, plus engage in a fascinating peek at how evil is seen in some non-Western cultures, including West Africa (where Chelsea has been doing anthropological fieldwork for the past decade) and its ideas of that very real powers that work in witchcraft, spirit possession, cursing, and other "occult" practices? Does Mormonism have theological explanations for these forces and the various ways they are manifest? Do West African Mormons still hold on to some of these ideas even after their conversion?

Latter-day Saints who experience a faith crisis are thrust into unfamiliar and difficult territory, and are forced to face many issues, including the decision to remain actively engaged with Mormonism, to step away for a while in an effort to regain one’s bearings and perhaps live into new perspectives or find fresh ways to engage it, or to sever ties altogether. At the heart of many of these difficult decisions is a strong desire on the part of the person in crisis to live a life of integrity, to act in harmony with their ideals, highest values, and understandings of what is and isn’t true. In this Mormon Matters episode, host Dan Wotherspoon and panelists Joanna Brooks, Brian Johnston, and Jeff Green dive deep into queries along the lines of "How do I live with integrity when I no longer believe the truth claims the way I used to, or when my experiences at church no longer uplift me or even cause me great pain, or when the majority of church members hold such radically different views from me?" In the discussion, the panelists all take great care to honor the many differences in experiences, temperaments, life circumstances, and understandings about the nature of truth (and especially Mormon truth claims) that can lead different people, all with equal integrity, to choose different paths. If there is a bias, it is toward the importance of really taking one’s time before making these decisions or enacting one’s decisions in ways that might burn bridges or cause irrevocable harm to relationships.

In August, Mormon Matters hosted an important and fascinating discussion about messages Mormon women hear about their divine roles as mothers. What messages to Mormon men hear? Are they equally challenged to consider fatherhood their most important role, or do priesthood duties and responsibilities take first priority? Have messages about men's roles evolved over the past several decades? In what ways does Mormonism support the institutions of power and attitudes about gender difference and roles of patriarchal societies? Why isn’t there as robust a discussion within Mormonism geared toward teasing apart cultural constructs from gospel truths as we see in many other Christian traditions that are opening clergy roles for women? Are Mormon men still urged to be "patriarchs" in their homes, and to "preside" over their families? Is there any way to be a patriarch and still have a marriage based on true equality? Can patriarchy ever be "benevolent"? In this episode, Mormon Matters host Dan Wotherspoon and panelists Scott Heffernan, Stephen Carter, and Adam Jacobsen discuss these and many other questions. What it’s like to be Mormon men in this day and times of major transitions? You’ll have to listen in. We also hope you’ll then chime in below!

Mormonism teaches the importance of being obedient to God and God’s will while at the same time emphasizing the bedrock fact of our individual agency. The gospel ideal is that we fully and knowingly submit our will to that of God, and in this way be obedient while still acting entirely out of our own agency. Of course, life is much messier than this, and the ideal hides from us a bit. How can we truly know God’s will and when we’re hearing God’s voice and not our own? Because of difficulties like this, one of the most common ways that messages about obedience and agency become complicated comes in the form of exhortations to listen to LDS prophets, apostles, and other leaders who are more practiced in discerning the will of God, and to then "obey" their counsel. Before long, the ideal of our growing into our own trust in our own relationship with God fades into the background, and obeying leaders, following gospel programs, performing particular actions move to the forefront. The ideal is always there, but sometimes the message that we are to be growing in confidence in our own relationship with God becomes harder to pick out amid the noise. In this episode, Mormon Matters host Dan Wotherspoon and panelists Jennifer Finlayson-Fife, Chelsea Fife, and Michael Fife discuss these tensions, their possible origins, and the reasons for the ascendance of "obedience to leaders" rhetoric and a focus on performing activities that yield more easily measurable results. They also explore the call to deeper discipleship and the understandings and pathways that help keep the ideal of free agents freely submitting to the divine will based upon their own relationship with God. The primary questions underlying the discussion are: What is spiritual maturity? How can we work toward it and come to live joyfully in a church culture that doesn’t always encourage us to grow too far beyond "I Am a Child of God"? How do we become "adults" of God? How do we remember always that the true call is not to remain children but to mature to the point where we are ready to become brides of Christ, full partners with God, partakers of the eternal life?

Mormon Matters episode 31 featured a panel discussion about the LDS Church’s struggle to meet the needs of many of its young single adults and some of the possible reasons why. Episode 33 then highlighted in a more personal way through first-hand accounts from two people in this group some of the tensions they faced as singles in Mormon culture as well as in their own spiritual journeys. This episode revisits the LDS young single adult experience with new panelists--Kayela Seegmiller, Derrick Clements, and Megan Sanborn Jones--who each experience the gospel and both the blessings and the tensions of being active, committed, single, and young Latter-day Saints in ways not explored in depth in the earlier episodes. Fresh and mature insights (as well as great laughs) abound in this terrific episode!

The recent Occupy Wall Street movement and its ongoing spread, along with the cover essay in the October 2011 issue of Harper’s that draws what the author of that piece sees as a direct link between Mormonism’s economic ideals and its rise in influence in society at large, and certain factions of the Republican Party in particular, provide excellent springboards for a great discussion about LDS views about wealth, dangers that arise in times of prosperity, business principles, economic systems, cultural attitudes that sometimes suggest a connection between righteousness and financial successes, and much more. And that’s what this podcast episode contains. In dialogue with each other and Mormon Matters host Dan Wotherspoon, panelists Joanna Brooks, Todd Decker, and Jason Brown provide a far-ranging discussion that draws important distinctions between an LDS culture that seems to writers, pundits, and many outsiders to be quite like the picture painted by the Harper’s article (which is, of course, accurate in certain ways) and the long history of Mormon theological teachings about the dangers that are inherent in wealth and prosperity and divorcing oneself from the labor of one’s own hands, the sacredness of community, and economic systems that forefront care for one another. These are difficult issues, and this podcast is full of terrific observations, both light and serious, and wonderful invitations for deep self-examination. Can and will those who find themselves recognizing that they a sympathy with the Occupy movement or have other hesitations about capitalism as it operates today do more than just talk?

This week’s Mormon Matters episode discusses two stories from the past week: (1) The dust-up over and media slam-down of remarks made by Texas mega-church pastor and Governor Rick Perry supporter Robert Jeffress that Mormonism is a cult--does this episode represent a real shift in the tenor of the "Mormon Moment"?; and (2) the news that the LDS Church has recently sent out a survey that aims to understand how its members interact with today’s social media and view particular blogs, bloggers, and reporters--including two of this episode’s panel members, Joanna Brooks and McKay Coppins. The episode’s third panelist, Morris Thurston, is one of those who was surveyed. The result of this coming together is a dynamic conversation full of passion (don’t let Joanna Brooks hear you think you’re in any way playing fair when you speak of Mormonism as a cult!) and terrific insights into current national discussion of Mormonism as well as some of the things the LDS Church might be hoping to learn from their surveys.

The central claim of Christianity is that all human beings are "fallen," held captive by sin, or are in some other way in a dire circumstance that can only be overcome through God’s aid, which comes through faith in the infinite love and sacrifice of God’s own son, Jesus Christ. According to the Christian tradition, this is the central truth of the human condition, and it is only through what has been labeled the Atonement of Jesus Christ that there is a way out. Throughout history, many Christians have celebrated their feelings of being rescued from the grasp of sin, selfishness, and aimless searching for purpose via the Atonement, and they claim their transformed lives are living testaments to this saving act of God’s grace. Still, many--both outsiders and Christians themselves--have paused to ask questions such as: Why is this the only way someone can turn from sin or be made worthy of heaven? What kind of God requires the suffering of an innocent being in order to be willing to forgive humans of their shortcomings? If every sin must be punished, is there even such a thing as genuine "forgiveness"? Many people seem to be able to forgive others for their faults and evil acts who don’t believe in or have never even heard of Jesus Christ, so why can’t God? Many Christians have not only asked such questions, but from the very earliest days following Jesus’s death, they have formulated various theories to answer them and also explain the reasons the Atonement "works." In this podcast episode, Mormon Matters host Dan Wotherspoon and panelists Jared Anderson, Brian Johnston, and Tresa Edmunds explore these questions and the historical attempts to answer them and explain the experience of transformation or renewed life through Christ that so many claim, including the panelists themselves. In general, the discussion explores the Atonement from the ideas that first show up in biblical sources and then onto the main Atonement theory categories: ransom, satisfaction, penal substitution, and moral influence. It also gives attention to various angles on the Atonement and Christ’s redeeming work that are emphasized the most in Mormonism, as well as a couple of Atonement models that are unique to it. The panelists then close the discussion with their own views regarding or experiences with the Atonement in their own lives.

The recent execution of Troy Davis brought to the front once more the issue of capital punishment, especially arguments about the very real possibility of executing the wrong person, the unreliability of eye witness accounts, law enforcement pressures for conviction, and the possible brokenness of many of the safeguards that are in place to assure that miscarriages of justice at this ultimate level do not happen. This podcast uses this moment of reflection to discuss Mormon attitudes about the death penalty, and especially what social and theological aspects of Mormonism play into these attitudes. It discusses things such as agency and whether all persons are equally able to freely choose, the dubious doctrine of "blood atonement" that still lingers as a factor in some Mormons’ minds, as well as other LDS concepts and angles. It also discusses the deep spiritual resources some victims’ families are able to access to offer forgiveness to perpetrators. We hope you will join Mormon Matters host, Dan Wotherspoon, and panelists Ken Driggs (an LDS death penalty lawyer who has worked on some 75 capital punishment cases), Heather Olsen Beal, and Tom Grover for personal stories and important insights pertaining to this very sobering subject that deserves everyone’s careful attention.

From 1986 to 1997, the Student Review enjoyed a wonderful run as BYU’s independent student newspaper, which at its peak published weekly and achieved a circulation of 10,000. During its run, SR featured a wonderful cross section of news reporting, essays, and wildly popular humor and satire, with some of its stories resulting in changes to campus policy, as well as impacting life in the wider community and state. As a result of some of its coverage of difficult issues, the publication occasionally rankled school administrators, sometimes even triggering official efforts to shut it down. A team of current BYU students has now resurrected the Student Review, printing and distributing its first issue on September 19th. In this episode, we meet SR’s new editor, Craig Mangum, and also learn about the newspaper’s founding and history from additional panelists, Bill Kelly, SR’s first publisher, and former editors Joanna Brooks and Matt Workman. And through it all we get a chance to hear tales of a delightful slice of BYU life as experienced by some of the school’s best and brightest of the past and present. Warning: This discussion contains stories of a credit card with mythological status, rampant sexual tension, and adventures with security guards and steam tunnels. You don’t want to miss out on any of the fun!

Many people, Latter-day Saints included, struggle with feelings of "not being enough," worthlessness, or that they are unlovable by others, God, and themselves. Those who feel this way are caught up in the throes of toxic shame--a distortion and perversion of natural and healthy feelings of "guilt" over wrong choices or healthy types of shame that help moderate the ways we act in public and in interactions with others. The gospel teaches us of our infinite worth and our Heavenly Parents’ unconditional love for each of us, no matter what mistakes we make. So why do we so easily forget these things or stop believing them? How do our aspirations to be better persons so often end up weighing us down and distorting our view of ourselves, and instead of helping, end up hurting our growth? In this podcast episode, Mormon Matters host Dan Wotherspoon and panelists Jennifer Rooney White, Jennifer Finlayson-Fife, and John Dehlin, discuss feelings of guilt (healthy shame) and toxic shame and attempt to lay bare what causes their confusion in general, and within Mormonism, in particular. They also discuss some of the very positive messages and examples within Mormon scriptures and history for coming to a healthy relationship with ourselves--one that fully recognizes our own inherent divinity and worth while also still fully acknowledging our great capacities for sin and error in ways that will not cause us to pull away from God and our ideals or to fall into destructive patterns. Dr. Jennifer Finlayson-Fife will be in Salt Lake City to lead two seminars. The topic for Friday, September 23rd , is “LDS Women and Sexual Desire.” The topic for Saturday, September 24th, is “Enhancing Sexual Intimacy for LDS Couples.” Click here for more information http://drjenniferfife.blogspot.com/2011/06/presenting-in-slc-september-23rd-and.html

The tenth anniversary of the 9/11 terrorist attacks provide an important moment for all of us to reflect on life’s most precious things and what we hold in our hearts about family, friends, neighbors, our wider communities, strangers, and those with whom we disagree about what’s most important for the world and how to bring it about. This sacred occasion also provides a good incentive for thinking about what it means to be called by Christ as peacemakers. In this podcast, Mormon Matters host Dan Wotherspoon and panelists Charles Randall Paul, Liz Shropshire, and James Faulconer reflect upon today’s world a decade past September 2001, as well as the nature of peace itself and what it means to be "at peace." The discussion then turns to the history of Mormon prophetic discourse as it calls, with varying vigor, church members to be peacemakers, as well as to some of the key scriptural stories and theological notions that inspire the panelists’ own peacebuilding work.

This panel discussion examines the wonderful gifts of Mormonism’s strong emphases and teachings about the divine role of motherhood as well as the external and internal pressures that come with these messages and how they sometimes work against the more basic gospel goal of helping women fully flourish and grow in godlike qualities. In this far-ranging and insight-packed conversation, panelists Chelsea Fife, Chelsea Strayer, and Jennifer Finlayson-Fife all maintain the utmost gratitude for their own role as mothers and for church emphases on its many joys while also examining ways we as Latter-day Saints might change some of our messaging about motherhood, especially taking it from its "institutional" status as a static ideal and making it more real for today’s women. They discuss ways to place motherhood more squarely in the context of women’s intrinsic worth and recognize how this value cannot be so fully tied up in motherhood. The period of intense mothering of children through early adulthood occupies a relatively small portion of a woman’s lifespan, so her sense of worth must be centered in something more. Furthermore, many, many couples struggle with infertility, and many women never marry nor have the opportunity to be a mother. We therefore cannot make "motherhood" the end-all, be-all of a woman’s existence nor the primary way she measures her success, value, or femininity. While honoring all the good and loving messages about motherhood, how might we bring about important changes to the current conversation? You don’t want to miss this episode!

This year marks the one hundredth anniversary of the controversies over the study and teaching of evolution at Brigham Young University that resulted in the resignations or firing of three of Brigham Young University’s prominent faculty members and a significant blow to the university career of another. This Mormon Matters episode tells key elements in the story of those 1911 events, but primarily uses them as a launching pad for a tour or the history of LDS views and approaches to evolution from then to now, as well as more specific reflections on the various tensions between Mormon scriptural and doctrinal commitments and the main thrusts of evolutionary theory. Joining Mormon Matters host Dan Wotherspoon for this episode are philosophy and intellectual history professor James McLachlan, and BYU emeritus and current science professors Duane Jeffery and Steven Peck, all of whom argue that these tensions between Mormonism and evolution are quite minimal, and that Mormonism actually contains many teachings and theological thrusts, including a rich history of viewing scriptural accounts of creation as primarily figurative, that are extremely accommodating to evolution--far more so than those of many other traditions that begin with God creating everything ex nihilo (out of nothing) and being in full control of everything.

The recent tragedy in Oslo as well as the Warren Jeffs trial provide two recent examples of the way various personality traits and/or mental issues coupled with isolation and the refusal to allow ones own ideas to be challenged can lead to horrific acts of violence and depravity that the perpetrators claim to view as righteous. In this podcast, Mormon Matters host Dan Wotherspoon and panelists Joanna Brooks and Natasha Helfer Parker examine various angles into how distorted worldviews like these take hold, the influence of nature and nurture (including religious factors), as well as some of the things we might learn from such extreme visions about how to achieve balance in our own ways of seeing the world and our place within it.

The first week of August 2011 saw the passing of two giants in the Mormon universe: Sister Chieko Okazaki, a former counselor in the Relief Society general presidency and beloved author and speaker, and Elder Marion D. Hanks, a long-time general authority who many looked up to as one of Mormonism’s greatest champions for love, equality, and Christian service. This episode is a celebration and appreciation of their lives through conversation with intimate friends.

Mormon Matters host, Dan Wotherspoon, first interviews Sister Aileen Clyde, who served from 1990 to 1997 as a fellow counselor with Sister Okazaki in the Relief Society general presidency under the leadership of President Elaine Jack. He then speaks with Margaret Young and Darius Gray, two of Elder Hanks’ close associates. We very much hope you will enjoy getting to know more about each of these incredible souls--Sister Okazaki and Elder Hanks, as well as the great spirits of those interviewed here.

In this episode, Mormon Matters host Dan Wotherspoon and panelists Brent Beal, Brian Johnston, and Jana Riess explore various aspects of one of Mormonism’s most regular (and sometimes it seems "regulated") rituals: the monthly opportunity for church members to bear testimony. The discussion ranges from the nature of the expectation that those bearing testimony, including children, will focus on particular truth claims, to the peculiar way Mormonism encourages members to extrapolate from experiences of feeling "the spirit" within a gospel context to conclude that all other LDS claims are therefore true (and even that this is the "one and only" true church), to broader considerations about the expectation that spiritual journeying will end in an expected outcome. Panel members also share their own experiences of learning to appreciate fast and testimony meeting as empathetic listeners for others as well to authentically share their own testimonies.

The Sunstone Symposium that begins next week (3 - 6 August) provides a good springboard into a discussion of the history and focuses of two of the longest-running and most important entities in independent Mormon thought--Dialogue: A Journal of Mormon Thought and Sunstone (magazine and host of multiple conferences each year). In today’s Internet world with ever-increasing numbers of Mormon-themed websites, blogs, and podcasts, it is sometimes easy to forget that many of the most frequent topics under discussion in today’s forums have been debated and discussed in uncorrelated publications and gatherings for more than four decades, and that we who enjoy (or crave) these conversations today have an amazing treasure trove of wonderfully written, meticulously researched, and pioneering articles and essays that are definitely worth discovering, as well as thousands of thoughtful, dynamic, and many times funny or quirky discussions available in audio for free (or close-to-free) downloading. Please join Mormon Matters host Dan Wotherspoon, along with Joanna Brooks, Dialogue editor Kristine Haglund, and Sunstone editor Stephen Carter, for a fun and informative tour of the history and contributions of these stalwart organizations and their offerings, along with some very thoughtful (not kidding here: listen!) comments about the ways the blogging/podcasting and print worlds each have important and separate functions and roles to play, but also how they can (and already do) benefit greatly from each other. In the first half hour, Joanna Brooks also pushes Kristine Haglund to share some of her own experiences growing up in a faithful but very "thinky" home in which Dialogue was always around and difficult questions in Mormonism were regularly discussed, with no topics off limits.

In today’s LDS youth programs, especially those for young women, modesty has become even more of an emphasis than in years and decades past. Of course modesty is important, but are some of the ways modesty is being taught today more harmful than helpful for youth who are undergoing important transitions in their lives? Is modesty being taught too often as an end in itself rather than as a fruit that flows from a life and self-image rooted in healthy spiritual, emotional, and physical confidence? Furthermore, is modesty being taught too early, becoming an emphasis far ahead of when it is healthy and appropriate to discuss, causing an unconscious sexualizing of even pre-pubescent girls and boys? Finally, are subtle and not-so-subtle messages being conveyed to our youth that modesty is just about sexuality, skin, and arousal, that their bodies are something to be ashamed of and covered? And especially for young women, are they being taught that it is primarily their responsibility to control whether or not boys or men have sexual thoughts? Please join Mormon Matters host Dan Wotherspoon and panelists Heather Olsen Beal, Chelsea Fife, and Erin Hill for a far-ranging discussion of this important issue. Can we as a church and a culture do a better job of teaching principles that will naturally lead toward a strong desire to be modest while still building healthy views about bodies, sexuality, and what it means to be--as our whole selves--daughters and sons of God? This panel answers this question with an emphatic "yes" and shares many thoughts that might contribute to these important goals.

Recent decades have seen a decrease in emphases of and public and internal discussions of many of Mormonism’s most distinctive doctrines and practices--including many that are often thought of as "weird." Has this trend of downplaying Mormon differences from mainline Christian views, as well as many of Mormonism's interesting and unique blend of views about human progression, the nature of God and humans, God’s power and goals for the world, the idea of a Heavenly Mother, and so forth, been a net positive or negative for the tradition? Clearly Mormonism is more publicly accepted today (with obvious exceptions), but would this have happened even without this shift toward emphasizing agreements with other faiths rather than because of it? Have the costs associated with being better accepted been too high? Is the current trend of downplaying differences something that can be reversed? Should it be? How do doctrines and practices come in and out of prominence within Mormonism? In this podcast, Mormon Matters host Dan Wotherspoon and panelists Joanna Brooks, Todd Decker, and Scott Heffernan engage in a far-ranging discussion of these issues and basically have a great time discussing (mostly with great affection) some of these unique Mormon emphases along with their current status within the tradition and whether or not those currently enjoying less of a role will/should stay that in the background. In the end, there was just too much to be discussed, so this particular episode mostly lands as a good beginning point for listeners to jump in: What are your favorite deemphasized LDS teachings or practices? How do you feel about where the LDS Church is today in terms of what is emphasized publicly or in internal discussions?